The origins of the Jiuhua Buddha tea and the Jindi Tibet [1] In the middle period of the Tang Dynasty of China, before and after Jin Qiaojue went to China, Chinese monks and tea were extremely common. Chinese people, from tea drinking to tea drinking, were almost completed at the monastery. Lu Yu, a tea saint in China, grew up in a monastery at the monastery. After studying Buddhist scriptures and studying Buddhist scriptures, he completed the “Tea Classics†under the guidance of Master Wushan Temple in Wuzhou, Wuzhou. In the history of the Chinese Zen, “Zhaozhou monk Hao Congyi, a young monk, and later participated in the Nanquan Pu’s Zen Master, learned To the south of Zong Zhan, with its own understanding, he developed more and more.Most of the time he lived at the Hebei M Yard, he promoted the Dharma, and he was called the “Ancient Buddha of Zhaozhouâ€, and his French “tea to go†was famous all over the world. "In fact, it is the Chan Lin French language. It is the first step to Zen participation when it comes to tea, food, and meals. It's the first step to Zen worship. Tea drinking and enlightenment have the character of being intelligible and unprovokable. The so-called "Dharma people are ordinary, Strange thought, if you want to enlighten, if you do not fake external forces, rely on your own home, suddenly develop your heart, it will open up a new world. In other words, the ultimate state of things that I have forgotten is the spiritual, the freedom, and the natural beauty. “From the korean monk’s “eating tea†to the “community†case, the high-Qiang Zen tea has reached a very high realm, which has swept China for a moment. If the Zen tea is blindly pursued, there is still the Western Han Dynasty (BC). 206-AD 24) Gan Lun Zen Master Wu Lizhen personally planted tea in Mengshan, Sichuan Province: In the Yonghe Second Year of the Eastern Jin Dynasty (AD 346), he drove on tea in the Zhaode Temple in Hebei Province to sleep and read the scriptures. All of them have studied and many famous teas have their hands, and the great poet Li Bai of the Tang Dynasty not only named tea poems for Yuquan Temple in Jingzhou but also named “cactus†for Jingzhou tea. It shows that Jin Qiaojue and Zhuo Xi Jiuhua planting tea, making tea, and drinking tea in the middle of the Tang Dynasty come to China. It is because of the cultivation of Jinchan and Zen farmers that the development of rice and tea in Jiuhuashan is possible. Not only the ordinary people benefited, but also received commendation and support from the government. Tang Feiguan’s “Jiu Hua Shan Hua Ji Ji Ji†has this statement: “In the early days of Jianzhong, Zhang Gongyan (when the Chizhou Prefecture) was the state, Yang Shi Gaofeng, almsgiving is very thick, because of the old move, playing the temple It supports the governor, nine Mountain Buddhist Tea have been developed, to Everbright Buddhism.
Jin Qiaojue not only studied agriculture and cultivation, but also worked hard to study the Buddhist scriptures and Confucianism. Interact with the poet. Later, according to the scholar’s ​​testimony, Jin Hao also asked the poet Jiang Nan to write down the four Buddhist scriptures, the Hua Yan Jing, the Bao Ji Jing, the Nirvana Sutra, and the Sutra Sutra. It can be seen that Jin Qiaojue is related to poets. The great poet Ziyiyi wrote more than 60 poems of tea in his lifetime. Traveling often to the temple, together with Sichuan Shuguang, you can travel together, enjoy poetry, pay and sing, and become friends of poetry and tea. It is the poets who often come and go in temples, and Zen tea is blindly transformed into Zen, tea, and poetry. It is a collection of Zen masters, tea masters, and poets. However, due to Zen's principle of "living outside the church, not writing, pointing at people's hearts, and seeing sex with Buddha". Therefore, Jin Hao, who believes in Zen and has physical strength, has brought happiness to the people under the inspiration of the Tibetan spirit of the Jizo Bodhisattvas, “All Living and Divination, Fang Li Bodi; Hell is Not Empty, Vowing Not to Become a Buddhaâ€. This is the reason why Jiuhuashan has little knowledge of the history, poetry, and Buddhist writings of Jinchao. However, Jin Yong left Jiuhuashan Tibetan Bodhisattva Dojo, two hundred miles of green hills, and legendary Jiuhua Buddha tea. All these are the gold-living Tibetan book without words.
The two letters from the “Send the boy down the mountain†poem and the “Golden tea, the terrier's emptiness like a ruthless duck, and the golden land possession and carrying it†are enough to illustrate the origins of the Jiuhua Buddha tea and the Jindi Tibet.
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